The Evil & Danger, sin of Pride.

The Cross.

10 Things You Should Know about the Cross

This article is part of the 10 Things You Should Know series.

1. The cross is a Trinitarian event.

The Christian faith is distinctively Trinitarian and cross-shaped. Therefore, the cross must reveal the Trinity. God the Father sent the Son to save the world, the Son submitted to the Father’s will, and the Spirit applies the work of redemption to Jesus followers. Redemption is predestined by the Father (Eph 1:3–6), accomplished by the Son (Eph 1:7–10), and applied by the Spirit (Eph. 1:13–14). God did not withhold the Son, and the Son surrendered to the Father. Yet the Father is not sacrificing the Son. The Father, the Son, and the Spirit all possess a single will. The sacrifice, while uniquely the Son’s work, is also the will of the three persons.

2. The cross is the center of the story of the Scripture.

A Bible without a cross is a Bible without a climax, a Bible without an ending, a Bible without a solution. The spiral of sin that began in Genesis 3 must be stopped; the death of Jesus terminates the downward spiral. In Jesus’s body, he took on the sin of the world and paid the price of all humanity. At the cross the new Adam, Abraham, Moses, David arises to create a new humanity, family, and kingdom. That is why Paul doesn’t say he decided to knowing nothing except the incarnation, resurrection, or the ascension of Jesus, but the nothing except Jesus Christ and him crucified (1 Cor. 2:2). Wisdom was found not beyond the cross, not above the cross, not below the cross, but in the cross.

3. The cross redefines power in the kingdom.

Jesus’s announcement that the kingdom of God has come is conclusively revealed in the Christ-event on the cross. The Scriptures narrate how God will manifest his kingship on the earth. He gives Adam and Eve the task of ruling and reigning over the earth as his representatives, but they attempt to seize power for themselves (Gen. 3:5). In fact, all of their children do the same. Babel (or Babylon) is the city opposed to the reign of God. Jesus comes as the true Son and redefines power by displaying strength through weakness. He does not exploit his power like Adam, but empties himself (Phil. 2:5–6). He becomes a servant of all, and thereby is exalted as ruler of all (Phil. 2:9–11).

4. The cross inaugurates the new covenant.

At the Last Supper Jesus interprets his death as bringing in the new covenant. It is by his body and blood that his new community is formed. Just as the people of Israel were sprinkled with blood as they entered a covenant with Yahweh, so the disciples are members of the new community by the pouring out of Jesus’s blood. The new covenant community now has the Torah written on their hearts and they all know the Lord because of the gift of the Spirit (Jer. 31:33–34).

The cross is not only where our sin is paid for, where the devil is conquered, but the shape of Christianity.

5. The cross conquers sin and death.

The cross cancels the record of debt that stood against humanity (Col 2:14). On the cross Jesus bore our sins in his body, so that we might die to sin and death (1 Pet. 2:24). The curse of sin and death was placed on Jesus so that we might obtain the blessings of Abraham (Gal 3:13). Understanding the cross and resurrection as a single event is important here, for it is through the death and resurrection of Christ that death is swallowed up in victory (1 Cor. 15:54–55).

6. The cross vanquishes the devil.

On the cross, Christ did not only conquer sin and death, but he conquered the spiritual forces of darkness. A cosmic eruption occurred at Golgotha; a new apocalyptic force entered the world and the old magic was conquered by a deeper magic. He disarmed the power and authorities, putting them to open shame, and triumphs over them on the cross (Col. 2:14). When Christ rises from the dead he is seated at the right hand of the Father in the heavenly places, far above all rule and authority and power (Eph. 2:20–21).

7. The cross is substitutionary.

The cross is for us, in our place, on our behalf. He laid down his life for His sheep. He is our sacrificial lamb. “Behold the Lamb of God who takes away the sin of the world” (John 1:29). Just as Abraham raised his eyes and looked and saw a ram to offer as a burnt offering in the place of his son (Gen 22:13), so too we look up and see Jesus as our replacement. He became a curse for us (Gal 3:13), meaning he takes the place of all the enslaved, the rebels, the idolaters, and the murderers. If the conquering of the spiritual forces is the goal, then substitution is the ground or basis for this conquering (Gal. 1:4). “The cross represents not only the great exchange (substitutionary atonement), but also the great transition (the eschatological turn of the ages).”

The Kingdom of God and the Glory of the Cross

Patrick Schreiner

Defining the kingdom of God as the interplay of the king’s power over the king’s people in the king’s place, this volume helps readers understand God’s purpose for the world.

8. The cross is foolishness to the world.

In a PBS television series the narrator said, “Christianity is the only major religion to have as its central focus the suffering and degradation of its God.” And Paul acknowledges that this message of Christ crucified will be a stumbling block to Jews and folly to Gentiles (1 Cor 1:23). It is not an inherently attractive message, until spiritual eyes of sight are granted. The world looks at the cross and sees weakness, irrationality, hate, and disgust. In the early decades of the Christian movement the scandal of the cross was most self-evident thing about it. It was not only the death of the Messiah, but the manner of his death that is an offense.

9. The cross brings peace, reconciliation, and unity.

At the cross the whole world has the opportunity to be reconciled to the Father. The peace that the world has been seeking, the unity of all people is found in blood. “For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility” (Eph. 2:14). Reconciliation for the world, peace, shalom, and unity comes only by the blood of the cross (Col 1:20). No blood means no harmony.

10. The cross is the marching order for Christians.

After Jesus explained to his disciples that he must suffer, he tells them, “If anyone would come after me, let him deny himself and take up his cross and follow me” (Matt 16:24). Paul embodies the cross in his ministry, becoming the fragrance of death as he is lead on the triumphal procession (2 Cor. 2:14–17), and he evens says he has been crucified with Christ (Gal 2:20). But Paul does not merely apply the cross to his own ministry, but he instructs the new community at Philippi to have the mind of Christ (Phil. 2:5) which is defined by Jesus’s humility on the cross (Phil. 2:8). The cross is not only where our sin is paid for, where the devil is conquered, but the shape of Christianity. As Rutledge has said, “the crucifixion is the touchstone of Christian authenticity, the unique feature by which everything else. . . is given true significance.”

Patrick Schreiner (PhD, The Southern Baptist Theological Seminary) is associate professor of New Testament and biblical theology and endowed chair at Midwestern Baptist Theological Seminary in Kansas City, Missouri. He is the author of The Kingdom of God and the Glory of the Cross; The Mission of the Triune God; The Transfiguration of Christ; The Ascension of Christ; and The Visual Word.

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Shiloh.

Shiloh: Biblical Significance and Historical Context

Modern Topics

by Digital Bible · 06 Jun 2024

Introduction

Shiloh, an ancient city in central Israel, holds substantial significance both in biblical texts and in archaeological research. Despite the absence of direct New Testament references to Shiloh, we can creatively draw insights from biblical principles and themes to understand its foundational role within Israel’s history and spiritual journey.Shiloh in the Old TestamentThe Establishment of Shiloh

Shiloh’s primary biblical reference originates from the Old Testament as a significant religious center for the Israelites. Following the conquest of Canaan, Shiloh became the home of the Tabernacle and the Ark of the Covenant.

Joshua 18:1 (KJV)

And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.

This verse highlights Shiloh’s role as the central worship site where the Israelites gathered to seek God’s presence and guidance.The Role of the Ark and the Priestly Service

The Ark of the Covenant, considered the earthly throne of God, resided in Shiloh for several centuries. Eli the priest and his sons officiated at the Tabernacle, emphasizing the pivotal role Shiloh played in the religious life of Israel.

1 Samuel 1:3 (KJV)

And this man went up out of his city yearly to worship and to sacrifice unto the Lord of hosts in Shiloh. And the two sons of Eli, Hophni, and Phinehas, the priests of the Lord, were there.

Shiloh’s Downfall

Shiloh also witnessed Israel’s spiritual failures. The city’s eventual destruction symbolized God’s judgment due to the Israelites’ disobedience and the corruption of Eli’s sons.

1 Samuel 4:10-11 (KJV)

And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen. And the ark of God was taken; and the two sons of Eli, Hophni, and Phinehas, were slain.

This tragic event marked the end of Shiloh’s status as the preeminent religious center for the Israelites, with the Ark never returning there.Shiloh and its Broader Theological ImpactsFaith in Transition and Pilgrimage

Shiloh represents a period of transition and pilgrimage for Israel, embodying the movement toward establishing a more permanent form of worship. The faith journey it symbolizes parallels the themes seen in Hebrews:

Hebrews 11:8 (KJV)

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

Similarly, the Israelites’ arrival and worship at Shiloh encapsulate a journey undertaken in faith, seeking a promised inheritance despite uncertainties.Symbol of Divine Presence and Judgment

Shiloh’s service as the site of the Tabernacle and the Ark represented God’s presence among His people, a theme recurring in the New Testament. The fall of Shiloh can also be seen as a precursor to the thematic elements of divine judgment found in Revelation:

Revelation 14:20 (KJV)

And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.

Just as Shiloh faced divine retribution for the people’s faithlessness, Revelation highlights the ultimate judgment coming upon the world for disobedience and rebellion against God.Shiloh and New Testament AnalogiesThe New Covenant Community

Shiloh’s significance as a gathering place for worship can be correlated with New Testament congregational practices, demonstrating continuity in seeking God’s presence:

Acts 16:13 (KJV)

And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.

Just as the early Christians gathered for prayer and fellowship in diverse locations, Shiloh was an early formal site where the Israelites convened to encounter God.From Physical to Spiritual Worship

The transition from Shiloh to other centers of worship reflects the broader theological transition from physical to more spiritual forms of worship as emphasized in the New Testament:

John 4:21 (KJV)

Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

Shiloh, therefore, becomes part of the broader narrative emphasizing evolution in worship practices, moving towards a more spiritual communion with God.Conclusion

Shiloh’s historical and biblical narrative, though primarily rooted in the Old Testament, provides foundational insights relevant to broader biblical themes. From faith and pilgrimage to divine presence and judgment, Shiloh’s legacy continues to resonate, offering valuable lessons for understanding both the continuity and transition within the faith journey of God’s people. Through examining such ancient contexts, we enrich our understanding of biblical principles and their relevance in our continuous spiritual journey.

Q & A.

What is Tartarus?

Answer
In ancient Greek mythology, Tartarus was a horrible pit of torment in the afterlife. It was lower than even Hades, the place of the dead. According to the Greeks, Tartarus was populated by ferocious monsters and the worst of criminals.

The Greek word Tartarus appears only once in the entire New Testament. Second Peter 2:4 says, “God did not spare angels when they sinned, but sent them to [Tartarus], putting them in chains of darkness to be held for judgment.” Most English versions translate tartarus as “hell” or “lowest hell.” The word Tartarus can be defined as “the deepest abyss of Hades.”

Another place in Scripture that mentions sinning angels is Genesis 6:1–4 where “the sons of God” took control of human women and their progeny. According to Jude 1:6, some angels “abandoned their proper dwelling” in the heavens. For this crime, God cast them into Tartarus where they are held “in pits of gloom” (AMP) for a later judgment. It seems that Tartarus was what the demons feared in Luke 8:31.

Peter’s mention of Tartarus is in the context of condemning false teachers. Those who secretly introduce heresy into the church will suffer a fate similar to that of the angels who sinned—they will end up in Tartarus. The Lord does not tolerate those who lead His children astray (Matthew 18:6).

Author: jonasekc7883c46f7